Fantasy Football 2009, Week 3

Some weeks, you just run up against somebody having a good day. Some weeks, you just have a bad week. And some weeks, you get away with one. When you have three teams, that's bound to happen all at once a couple of times.

Team 1: Yahoo! League - Team Swish
QB - P. Manning
RB - D. Williams, R. Grant
WR - L. Evans, D. Driver, T. Ginn Jr.
TE - J. Witten
K - N. Folk
DEF - Baltimore

Top Scorer: Peyton Manning, 30.06 points
Low Scorer: Ted Ginn Jr., 0 points
Result: Swish 99.46, Swan 97.88 (2-1, 5th place overall)

Team 2: ESPN League Brick Squad - Veedersburg Killer Wombats
QB - P. Rivers
RB - A. Peterson, J. Addai, T. Hightower
WR - R. Wayne, D. Hester
TE - T. Gonzalez
K - N. Rackers
D/ST - Bears

Top Scorer: Reggie Wayne, 18 points
Low Scorer: Tony Gonzalez, 1 point
Result: Killer Wombats 83, Blueballs 119 (2-1, 1st place Division 2)

Team 3: ESPN League Swish's Pals - Hillsboro Rabid Monkeys
QB - D. Brees
RB - Pierre Thomas, D. Ward, R. Rice
WR - R. White, L. Evans
TE - T. Gonzalez
K - John Carney
D/ST - Ravens

Top Scorer - Pierre Thomas, 24 points
Low Scorer - Derrick Ward, 0 points
Result - Rabid Monkeys 72, Team Kermeen 73* (2-1, 4th overall)

*Ward absolutely killed me this week. I thought he would have had a good week against his former team, but he ran for a grand total of 2 yards. Had I put either Moreno or Hester in that flex spot instead of Ward, this would be a whole different story.

Well, there you have it. My least successful week in fantasy football this season, 1-2. That's all right though, now is when the managing starts to get a little more challenging, with the Bye weeks starting.

Cut It Out!

The following was preached at Veedersburg and Hillsboro UMC on Sunday, September 27, 2009. The text for this week's message is Mark 9:38-50.

I want to spend some time this morning talking about something that we touch on from time to time, but realistically, we don’t spend a lot of time talking about it. Primarily, I want to focus on the second half of today’s passage, and look at sin and grace from a Wesleyan perspective. The simple truth is, sin is a subject that we have to look at from time to time. It is going to be slightly uncomfortable because, we all sin, we all know we sin, we all know that everyone else sins, and in some cases, we like to focus a whole lot more on everyone else’s sin because it makes us feel a little better. At the end of the morning, I don’t want anyone to be thinking, “Oh that was a great message, but it doesn’t really apply to my life.” Because that is baloney, and we all know it. I want to start off our conversation this morning by talking about sin in the most logically way possible – my car.

As long as it’s not too hot outside, I like to drive with windows down. There’s just something about the wind blowing through the car that is relaxing to me. One day, as I was driving, I went to put the window down, and there was this absolutely horrible sound coming from the inside of my door. I remember a rattle, a rattle, a clunk and a whirrrrrr. And then my window wouldn’t budge. It was already down a few inches, but it wouldn’t down any further, and it wouldn’t go up.
Because I am such a fantastic amateur mechanic, when I got home, I took out the mailing tape, pulled the glass to the top and taped it together. It actually worked fairly well, unless it rained, and then the rain would leak onto the driver’s seat and I’d have to replace the tape. And because I am such an amazing amateur mechanic, I kept a towel and extra tape in the car for just such an occasion. I’m pretty easy-going, and cheap, and it was almost winter, so I let this cycle continue for quite some time. Finally in the spring, I decided to open up the car door and see what actually happened. So, I pulled the car into the garage, got out my tools and took the car door apart to find out what was going on. I’m going to pause the story there, keep you in suspense and come back to it in a little bit.

John Wesley believed that in order for us to properly deal with sin, we have to understand what it is. In his sermon entitled “Original Sin,” Wesley compared sin to a disease. It was something that made us sick, infected us and affected us in negative ways. In order to get the right medicine, it is important for the doctor to have the right diagnosis. One of the television shows that Katie and I watch is called House. The main character is a cranky, mean-spirited doctor who gets away with things simply because he is good at what he does, and perhaps that is another issue for another time. But anyway, he is a diagnostician specialist, which means, when nobody else can figure out what is wrong with a patient, House is the one who figures it out. Invariably, by the end of the show, he gets the correct diagnosis and the patient gets along just fine. But the key is the diagnosis. The diagnosis has to be right in order to get the right treatment.

For example, you cannot cure a sinus infection with Pepto Bismol. It just doesn’t happen. I’m not talking about alternative uses for pharmaceutical drugs that actually work, I’m talking about targeting the wrong thing in the first place. You don’t use a bandage to stop a headache, and you don’t use Tylenol to stop the bleeding of a cut on your arm. You have to get the right diagnosis, and then you get the right treatment. The same is true for a car.

I really don’t know all that much about cars. It’s one of the many things in this life that I have never taken the time to learn. You want to learn how to calculate a pitcher’s earned run average? I can teach you that. You want to know how to change your oil? I’m clueless. I do have one of those books that show a complete breakdown and build up of a car, so I can figure out a few relatively simple things. But I’m no more a mechanic than I am a baseball player. However, I knew that there was something going on inside the driver’s side door, and that is where I started looking.

If I had started out by looking under the hood or in the trunk, people would have thought that I was crazy and completely wasting my time. If you start by looking in the right place, you are already putting yourself in a good position to find some of the right answers. It just makes sense, doesn’t it? The same is true when it comes to sin. We need to understand what sin is, and understand the impact that sin has had on our lives in order to get the full scope of what is going on.

In the beginning, God creates humanity in His image. Genesis 1:27 – “And God created man in his own image, in the image of God he created him; male and female He created them.” However, something significant happens in our history. Humanity disobeyed God. You may have heard about the story of the Garden of Eden – Eve is hanging out, she starts talking to a snake, the snake convinces her to eat the apple that God told her not to eat, she gives the apple to Adam, and they get kicked out of the Garden. Now, first of all, a little sidebar here, I think Eve gets a bad rap on this one. Eve gets blamed for the whole thing, but is that really fair? Genesis 3:6, “She took of its fruit and ate, and she also gave some to her husband, who was with her and he ate.” Eve was not alone, she was just the first one to take a bite.

Anyway, the point is that there was one commandment that was given and it was disregarded. I don’t believe the story of the Fall is just about the sin of two individuals. I think it is about the sin of all humanity. There is something within all of us that causes us to sin. It’s a disease that infects the entire human race, and gets passed down from generation to generation. Sin, ultimately, is what separates us from God. Sin is what has caused us to become a pale representation of who we are supposed to be. It mars the image of God in all of us. Sin is an issue that we all have to deal with at one point or another.

As we walk through the story of the Israelites in the Old Testament, and as we read about their time in the wilderness, we begin to see the seriousness of sin. I know this is a weird question to ask, but have you ever thought about the sacrificial system that is set up in the book of Leviticus? I know that it is strange for someone to admit this, but I tend to think about these things every once in a while. Honestly, I have no idea why, but I do. One of my seminary professors told the class once that pastors are not normal, and it’s because we sometimes sit around and think about things like this.

Anyway, what strikes me about the sacrificial system is the fact that in order to atone for sin, blood has to be shed. And I’m not talking about getting your finger pricked at the doctor’s office to check your blood type kind of bloodshed. If you want the specifics, you are going to have to read Leviticus yourself. The point is that sin is costly. And that is the point that Jesus is trying to make here in Mark 9. There is sin in our lives and we have to cut that sin out of our lives. Jesus says that if your hand, or your foot, or your eye causes you to sin, then you need to cut it off. Now, I don’t think Jesus meant this to be taken literally. But what is his point here?

Sin will ruin us if it is not taken care of. What is it that causes us to sin? It’s not our hand; it’s what we make our hands do. It’s not our feet; it’s what we make our feet do. It’s not our eyes; it’s what we make our eyes do. Sin is not a problem that can be fixed by poking out your eye. If that were the case, then there would be a lot of one-eyed people out there. The problem runs deeper than that. Sin ruins us to the very core, and it is only by the grace of God that sin gets rooted out of our lives.

Wesley taught about prevenient grace. It is the grace of God that precedes our repentance. It is the grace of God that enables us to draw closer to Him before we even come to the point of salvation. The sin that exists in us prior to our conversion keeps us away from God, but by His grace, we can enter into a relationship with Him. The first step of entering into relationship with God is repentance.

In the Greek, repentance is a fascinating word – metanoia. The meta means “to alter,” and the noia refers to the mind. Literally, it means to alter, or change one’s mind. In life we are going in a specific direction, and when we repent, when we have this changing of our minds, our lives are altered. The direction in which we are headed is no longer our destination. Do you remember me talking about direction a few months back? You will end up where you are headed. And if your life is full of sin and living contrary to God, then your destination is pretty well laid out. If we live our lives in the here and now without God, why would we want to spend eternity with God? However, repentance changes that course. It changes the direction of our lives, and we start to live in a way that honors God. We live our lives in a way that is empowered by the Holy Spirit.

In the old sacrificial system, atonement was made yearly. Every year an animal was sacrificed to pay for the sins of the nation, and for individuals. At the time of the Passover, a lamb was slaughtered to pay for the sins of the nation. And what we see in the story of Jesus is that this atonement has been made in such a complete and final way, that there is no need for the annual atonement anymore. The Son of God was the lamb that was slain for our sins. The message of the church in the first century was simply this – we have all fallen short of God’s standard of holiness; there is nothing that we can do to atone for our sins and draw us closer to God; out of His love for the world, God sent his son Jesus to die on the cross and show us that it is possible to live our lives in full relationship with Him by the power of the Holy Spirit. Repent and believe the good news.

It almost sounds too simple, doesn’t it? Yet, this same message has been proclaimed for centuries. Countless lives have been changed by the working of the Holy Spirit; people have come to live without the guilt and shame of their sin separating them from God. And they have come to know Jesus in a very real and personal way. Through Christ, sin has been cut out of their lives. Not because they chopped off their foot or poked out their eye, but because they have put their faith in Jesus Christ, and the Holy Spirit has worked in their hearts to remove the sin through the process that we call sanctification. We can’t cut it out of our lives on our own, but we can draw closer to God and allow Him to work within and cut the sin out of our lives.

And the thing is – it’s hard. We may rather poke out an eye than deal with the sin that is in our lives. Because, sometimes, the pattern of sin is so ingrained into us that it feels like an extra limb; that it feels like a part of our bodies that is just weighing us down. Let’s be honest, there are some sins in our lives that we like, and we don’t want to get rid of them. But we have to; we have to let go of those things in our lives that are keeping us separated from God.

We have discovered that there is a problem. We have diagnosed the problem, and now we need to address the problem. I’ve managed to cope with the broken part in my car door. I even have it fixed to the point that I’m not using tape to keep the window up anymore, but eventually, I’ll need to get a new part to fix my car. The old part is so corrupted and messed up that there is no way that it can be used again. The same is true for our old, sin-filled lives. We can cope with them, even learned to deal with our deficiencies, but realistically, what is best for the long run is a new part. Parts of our lives are so messed up, that they aren’t doing us any good in the long haul. There are parts of our lives that just have to be cut out, and we can’t do it on our own.

I’m going to ask you to pray about a very dangerous thing this week. Pray that God will show you the areas in your life that are so filled with sin that they just need to be cut out. Pray that God will reveal to you where you are lacking in your walk of faith; where it is that you continue to shut God out. And then pray that the Holy Spirit will continue to work in your lives in such a way that you draw closer and closer to God each and every day.

Worst Movies of the Decade

Apparently Rotten Tomatoes has put out their list of 100 worst movies of the decade. I thought I'd go through and actually admit to which ones I have actually seen. So, here they are with rank included.

98. Cheaper By the Dozen 2 - the original wasn't too bad
97. Boat Trip - Let's just say we shut the curtains and stopped watching halfway through.
94. The New Guy - Gotta love movies with DJ Qualls
90. Dragonfly - odd...
84. Thr3e - Thank you, Netflix Instant Watch
63. Yours, Mine & Ours - Actually a remake of a '60's movie; didn't think it was that bad.
59. 88 Minutes - Again, thank you, Netflix Instant Watch
49. In the Name of the King: A Dungeon Siege Tale - Ray Liotta, you have failed me...
36. The Whole Ten Yards - I actually like this one, it's not as good as the first, but still funny.
27. Battlefield Earth - John Travolta, you let us all down...
25. Meet the Spartans - Spoof of 300, didn't get through half of it.
7. Strange Wilderness - I did laugh frequently, but I'm not surprised it's here; total stoner movie.

I'm proud to say that I've only seen 12 of Rotten Tomatoes' worst 100 films of the decade, and most of those were near the bottom(?) of the list. In case you were wondering, the worst movie of the decade: Ballistic: Ecks vs. Sever.


Fantasy Football 2009, Week 2

We are back from vacation and Week 2 of this fantasy football season was nearly as successful as Week 1. The ESPN league with my friends was a fun matchup. I was going against my friend Seth, whose wedding we just attended.

Team 1: Yahoo! League, Team Swish
QB - Manning
RB - Williams, Grant
WR - Evans, Royal, Driver
TE - Witten
K - Folk
DEF - Baltimore

High scorer - Manning, 20.42
Low scorer - Royal, 2.00

Result: Swish 96.72, Ilikepie 138.94 (1-1, fifth place)

Team 2: Brick Squad (ESPN League), Veedersburg Killer Wombats
QB - Rivers
RB - Peterson, Westbrook, Cadillac Williams
WR - Wayne, Hester
TE - Gonzalez
K - Rackers
D/ST - Patriots

High scorer - Rivers, 22
Low scorer - Hester, 2

Result: Veedersburg Killer Wombats 84, Fla Land Sharks 69 (2-0, 1st place Division 2)

Team 3: Swish's Pals (ESPN League), Hillsboro Rabid Monkeys
QB - Brees
RB - Rice, Cadillac Williams, Moreno
WR - White, Hester
K - blank
D/ST - Ravens

High scorer - Brees, 28
Low scorer - K spot (I accidently left it blank... oops!)

Result: Hillsboro Rabid Monkeys 86, Steel Curtain Reborn 79 (2-0, 1st place)


Well, there you have it! 2-1 on Week 2 and 5-1 overall. Not too bad of a start.

Fantasy Football 2009, Week 1

The great three team fantasy football adventure has begun. That's right. This season I have three teams: my regular Yahoo! league, a random ESPN league and an ESPN league with 9 friends. In order to keep the weekly updates a little shorter than normal (because of the three teams), I'm going to do the format just a little different from last season. I'll post my lineup, make note of the high scorer and the low scorer for the week, the final score and my place in the standings.

Team 1: Yahoo! League, Team Swish
QB - Peyton Manning
WR - Lee Evans, Eddie Royal, Donald Driver
RB - DeAngelo Williams, Ryan Grant
TE - Jason Witten
K - Nick Folk
DEF - Baltimore

High scorer - Manning, 15 points
Low scorer - Royal, 2 points

Result: Swish 72, azz lighting 69 (1-0; fourth overall in points).

Team 2: Brick Squad (ESPN League), Veedersburg Killer Wombats
QB - Philip Rivers
RB - Adrian Peterson, Brian Westbrook, Joseph Addai
WR - Reggie Wayne, Devin Hester
TE - Tony Gonzalez
D/ST - Patriots
K - Neil Rackers

High scorer* - Peterson, 37 points
Low scorer - Patriots, 5 points
*Quick note: Apart from the Patriots D/ST, each player in my lineup had at least 11 points in this week's matchup. Pretty incredible.

Result: Veedersburg Killer Wombats 139, nc bison 81 (1-0; 1st place in Division 2, 1st overall in points)

Team 3: Swish's Pals (ESPN League), Hillsboro Rabid Monkeys
QB - Drew Brees
RB - Ray Rice, Cadillac Williams
WR - Devin Hester, Roddy White, Anthony Gonzalez
TE - Tony Gonzalez
D/ST - Ravens
K - Kris Brown

High scorer - Brees, 48 points
Low scorer* - A. Gonzalez, 0 points
*Quick note: Gonzalez injured his knee in the 1st quarter and is expected to miss 2-6 weeks.

Result: Hillsboro Rabid Monkeys 109, Team Maple 96 (1-0; 2nd overall in points)

All in all a good first week. We'll see how it goes next Sunday/Monday!

Adventures in Missing the Point

The following was preached at Veedersburg and Hillsboro UMC on Sunday, September 13, 2009. The text for this week's message is Mark 8:27-38.

When I came to today’s passage, I couldn’t help but think that I have preached on it before. I got information superhighway and looked at my ESV Study Bible online, and sure enough, I had a note right next to Mark 8 that said, “Verses 31-38, Veedersburg and Hillsboro, March 8, 2009 – It’s Not an Easy Road.” So, now what? I mean, it was already Saturday afternoon. How am I going to pick something else to preach on when the bulletins have already been printed? Okay, so I don’t really wait until Saturday to write sermons. But I was still left wondering if I should maybe preach on something else this week.

But the more I thought about it, the more important I think it is to preach on similar topics and similar passages. Time to be honest – how many remember me preaching on this passage before? It’s all right if you don't. I didn’t remember either. And I think that reinforces the idea that when we read Scripture, we really need to come back to some passages over and over again. We never come to the same passage, as the same person more than once. Who knows what God has been doing in our lives since we last read this passage? Perhaps, we will look at it again as if for the first time. Perhaps God will speak to us in a new way. Perhaps something that we didn’t understand the first time will make sense to us this time.

When I was in high school, I was on the Sport Bowl Travelers Team. We would go around to different bowling alleys in the area and compete against other teams from different alleys. Trust me, it was a whole lot more exciting than I am making it sound right now. One time, we were at Raceway Lanes in Speedway, and I was struggling a little bit. I spent a little bit of time talking to my Dad between frames, and he gave me a few pointers. While I was bowling, one of the other parents told him that he was a pretty good teacher, and he said, “I don’t tell him anything he doesn’t already know. I just remind him of what he does know.” My dad is a pretty smart guy.

Hopefully that is a little bit of what is going on when I am preaching. I know that many of those here this morning have been going to church for a very long time. This is not a bad thing. In fact, that’s good. Perhaps some here this morning go to church occasionally at best; that’s at least a first step. For some, this morning may just be a reminder of something you already know. For some, this may be all brand new. In both cases, my prayer this week has been that God would speak into your lives; that you would be challenged; and that you would be changed in significant ways. Because who knows what God is up to?

To begin with this morning, some background. Mark tells us that Jesus and his disciples were on their way to the villages of Caesarea Philippi. When we come across this bit of information, our first question needs to be, “Why? What is so special about Caesarea Philippi that Mark would take the time to mention it?” Mark is not big on details throughout the gospel, so why would he give the reader the location of this conversation? The only conclusion that would seem to make sense is that there was something important about Caesarea Philippi that Mark assumes the readers already know.

Caesarea Philippi was a town about 25 miles north of the Sea of Galilee. It was way up there. Its primary population was not Jews, but mostly Syrians and Greeks. The disciples are getting a little out of their comfort zone here. Caesarea Philippi had a long history as a center of pagan worship. It was originally a center for worship of the Canaanite god Baal, who pops up frequently in the Old Testament. And after Alexander the Great conquered the region, it continued to be a center for pagan worship, but this time for the Greek gods.

When this event takes place, the name of the town was only recently changed to Caesarea Philippi. Before Herod the Great’s son Philip renamed it in honor of himself and Augustus Caesar, it was known as Paneas, and served as a center for worship of the Greek god Pan. In addition to changing the name of this ancient city, Philip also erected a temple to Caesar in the town. Emperor worship was not uncommon in the Roman Empire. In fact, it was believed that some of the emperors became gods after their death. So, think about this for a minute.

The disciples are pretty far from Jerusalem at this point. They are surrounded by non-Jews in a region where pagan worship has been prevalent for centuries. And this is when Jesus decides to ask them, “Who do you say that I am?” The magnitude of that question given the circumstances is staggering. It’s like asking a person about their long-term retirement savings plan while standing in the strip in Vegas. It is the farthest thing from their minds at that point. The disciples were surrounded by all the glamour and glitz of paganism, and then they are asked about one of the core, foundational hopes of their faith.

Peter looks at Jesus and says, “You are the Christ.” And Jesus didn’t say, “No, no you’ve got it all wrong, guess again.” He tells Peter and the disciples to keep that little bit of information to themselves. You see, the Christ, or the Messiah, was a loaded term itself. When Peter said this, he didn’t understand Jesus to be the Messiah in the way that we understand it today. Jesus wasn’t the figure, at least not according to Peter’s understanding, who would be resurrected from the dead. That didn’t make any sense to Peter.

The Messiah was the one who was going to clean out all of the filth that surrounded Israel. The Messiah was the one who was going to get rid of all the junk that Caesarea Philippi stood for in the first place. He was going to run all the pagans out of town and restore the kingdom of Israel. Surely that’s what the disciples thought was going on. Jesus was making the declaration of his Messiahship, right in the pagan center that represented everything that was wrong with the world at that time.

But notice again what Mark says, “And he strictly charged them to tell no one about him.” Strictly told them. Jesus wasn’t fooling around here. He doesn’t want the word to get out because there was a fundamental misperception of what it means for him to be the Messiah. And he goes on to start correcting this misperception in verse 31. He starts to tell the disciples that he must suffer, be rejected, killed and rise again after three days. And this is where we see the misperception of who Jesus is taking precedence over the reality.

Mark writes that Peter took him aside and began to rebuke him. Peter slides in next to Jesus, puts arm around him and starts to correct his, Jesus’, misunderstanding of what the Messiah is supposed to do. Do you catch the irony of this? Jesus says, “Yeah, I’m the Messiah, and this is what it means.” Peter says, “No, no, no. You’ve got it all wrong Jesus. This is what it means for you to be the Messiah.” What could Peter have been thinking? This is the first in a cycle of three failings on the part of the disciples in Mark 8 through Mark 10. Each time, Jesus talks about his impending death and resurrection, and each time, the disciples just don’t seem to get it. And notice Jesus’ response; this is important.

He turns and looks at his disciples, and then he lays into Peter. When Jesus rebukes Peter, it’s not just for Peter’s sake; it is for all of the disciples, so that they get one thing very clear. Jesus is the Messiah, but what that means is not what they assume it means. They were missing the point. They were so caught up in the way that they thought things were supposed to be that they missed out on what Jesus was saying in the first place.

Do you ever have assumptions about what God is supposed to do with your life? When something happens in your life that doesn’t make sense, do you try to tell God how it is supposed to be? I know I’ve done it a time or two. We’re just like Peter. Pulling up alongside God and setting Him straight on how things are supposed to go down. What in the world are we thinking? How can we possibly imagine that we have a better idea of how God is supposed to work in our lives than He does? And you know, it sounds ridiculous when we say it out loud, but we do it all the time. We forget that God doesn’t always work in the way that we expect.

So, dream with me here for a little bit. What is it that God can do through us as individuals and as a congregation if we would just get out of our own way and really do whatever it is that God would have us do? No limits here. We don’t need to worry about whether or not we have the resources because God will provide. We don’t need to worry about whether or not we have the volunteer power because when we have a God-sized vision and goal, the energy is infectious. And we don’t need to worry about whether or not we’ve done it before. All we need to think about is what God can do, if we only let Him. How can we be a part of what God is doing all around us?

It’s going to start with prayer. All great movements of God begin with prayer. But it is also going to take us thinking outside of the box in a big way. It’s going to take a deep, God-driven desire and passion for the community around us. Peter and the disciples didn’t understand what it meant for Jesus to be the Messiah. They had their own ideas of what it was supposed to look like. And they were wrong. It was going to take a lot before they finally understood what was going on. It was going to take Jesus telling them over and over again; it was going to take Jesus dying on the cross; it was going to take Jesus rising from the dead before they finally got it.

I heard a great quote this week, and, quite frankly, it has wrecked me. Does that ever happen to you? You hear a quote and it sticks with you and you can’t get it out of your head? “To reach those who no one else is reaching, you have to do things that no one else is doing.” What is it going to take to reach those in our community who no one else is reaching right now? God is going to work in our lives and in the lives of those around us in ways that we haven’t even thought about yet. Are we going to join in on what God is doing, or are we going to tell God how it is supposed to be done? Here’s the thing, Peter thought he knew all about what the Messiah was supposed to do; so much so that he stopped listening to Jesus and started correcting him.

One more bit of background on this passage that I haven’t shared with you yet, and then we’ll wrap it up. The gospel writers didn’t just structure their writings haphazardly. Before this section, where the disciples fail three, even four times, Mark includes the story of a blind man who regains his sight in Bethsaida. At the end, in Mark 10, there is another man, Bartimaeus, who also regains his sight. I think what Mark is telling us here is that through our failures, we see things more clearly. When we fall short and are corrected by Jesus, things change. We are changed. I know that each one of us here this morning has failed one way or another in life. But God hasn’t given up on us yet.

Spend some time this week praying about what it is that God can do through us as individuals and as a congregation. Like the disciples, we will probably fail from time to time, but Jesus will be there every step along the way. He will be there to pick us up, to correct our failure to understand, and, as painful as it may be, to call us out when we are putting our selfish desires ahead of what it best for the kingdom of God. We need to listen to what it is that God is doing in our lives and what it is that he wants to do in our community. “To reach those who no one else is reaching, you have to do things that no one else is doing.” What is God leading us to do?

Catching Up

I realized a few days ago that it has been a while since I've put anything besides a sermon up on here. So, I thought I'd update y'all (both of you) on what's been going on lately.

As you probably now by now, it's been a rough month. We have moved back into a sort of normal life (at least a new definition of normal) since the miscarriage. The bad days are getting fewer and further between, which is all good. We haven't, nor will we ever, forget about that day, but we are moving on. In the meantime, Katie has been sick on and off since. We thought it was strep, but the test came back negative. The doctor thought it might have been mono, but, again, the test came back negative. It is clearly some kind of infection that hasn't quite gone away completely, but she is doing better now.

I haven't really seen any movies since the two-movie marathon last month. We've talked about it a couple of times, but there isn't a whole lot out right now that looks interesting. In Crawfordsville, there was one movie playing the other day that didn't include vast amounts of violence and gore (not exactly our type of movie... in spite of the fact that I did see District 9 and G.I. Joe recently). I don't remember what it was, but we weren't terribly interested in seeing it at the time.

I have been doing more reading than usual lately. This is a good thing. I haven't been reading a whole lot. I finished reading Craig Groeschel's It last week. Great book. I'll put some highlights up on the blog in a few days. I also started Cormack McCarthy's The Road. I've heard it was a pretty good book, and so far, it hasn't disappointed.

Katie and I are headed out for vacation at the end of next week. Our buddy Seth is getting married in Maryland, so we're heading out east for a few days. After the wedding, we're going to Pittsburgh for a couple of days too. I picked up a couple of tickets to a Pirates-Padres game at PNC Park. Great seats. They're in the front row out in left field, and we only paid $5 for each ticket (plus some service charges, which actually made them about $10/each). I'm pretty excited about it. Katie is at least acting exciting (apart from when she rolls her eyes when I tell people about the tickets). The next day, we're going to IKEA in Pittsburgh, which Katie is pretty excited about (and I'm acting excited, at least apart from when I roll my eyes when she tells people about it...). It'll be a good trip, and we're looking forward to getting away for a few days.

All in all, things have been pretty quiet lately. I'm trying out the B90X challenge put together by Pastor Steven Furtick as a challenge to read through the Bible in 90 days. Sounds impossible, but I think it'll be something that's pretty cool. Katie and I talked about doing it together last night, and then I think I'm going to challenge my churches to do it at the beginning of the year (at which point, I'll do it again alongside them as well). It's a pretty neat idea, and it is going to be intense. Check it out: B90X.

Faith and Works

The following was preached at Veedersburg and Hillsboro UMC on Sunday, September 6, 2009. The text for this week's message is James 2:1-17.

One of the emphases of the Christian faith is the fact that we are saved by grace through faith in Jesus Christ. It was one of history’s greatest “Ah ha” moments when Martin Luther came to realize that it was impossible for one to earn one’s salvation through good deeds and following the Law. As obvious as it sounds to us today, it was a revelation for Luther, who then became the figurehead in the Protestant Reformation. If it weren’t for him standing his ground on this point, we may not be sitting here this morning in a United Methodist Church. However, what we often see in history is that when the pendulum has swung too far one way, it tends to come back too far in the other direction.

As pivotal as Luther is in the history of the Church, he didn’t get everything right, as is often the case with any of us when it comes to trying to understand Scripture and live out our lives theologically. Luther was not a fan of James. As hard as he hit the idea of faith alone, he moved far away from anything that even remotely mentioned the importance of works in the Christian journey. And certainly, verse 14 of today’s passage would have given him all sorts of fits. “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?”

I think that if Luther could have, he would have ripped the entire letter out of his Bible and every Bible that he ever came across. I’m sure that there are parts of Scripture that we all wish we could tear out. Some scholars come up with fancy ways of doing this by supposing some random source that may or may not have ever existed in the first place. The Jesus Seminar (who I refuse to call scholars) did it by voting with red, pink, gray or black beads on whether or not they thought Jesus actually said some of the things in the gospel. Some theologians do it by simply ignoring the importance of Scripture. And some of us do it by how we live out our faith. Or, more appropriately, how we fail to live out our faith.

The problem with this approach is that we really can’t do it with any sort of integrity. If we say that we believe in Scripture as the divinely-inspired Word of God, then we cannot pick and choose which parts of it we want to believe and which parts we think don’t really belong. The fact is… Scripture says we are saved by faith alone. There is nothing that we can do to earn our own salvation. God doesn’t owe us anything, regardless of how good we think we are. However, Scripture also says, like it does here in James, that our faith is not just an intellectual acknowledgement of a set of facts. Faith is not just about agreement.

You don’t just believe the right things to get into heaven. You don’t just say the right things to get into heaven. And you don’t just do the right things to get into heaven. In fact, I would go so far as to say that what we learn from Scripture is that our faith is not about “getting into heaven” at all, but rather, our faith is about being in relationship, right here and right now, with the living God. Yes, down the road, at the end of the line, we do go on to eternal life with God, but if that’s all faith is about then how we live our lives in the meantime, quite frankly, doesn’t matter. I don’t think that is what Scripture tells us. There is more to the Christian journey than what happens at the end.

In his day, Luther was fighting a flawed religious system, and anything that remotely supported that system was looked at as a threat. Luther didn’t like James because James points out that there is more to our faith than strictly belief, and faith alone. Luther didn’t like James because James reminds us that what we do, how we live out our faith is just as important as believing in Jesus Christ. While we are not saved by our works, our works are an important part of what it means to live by faith. Unfortunately, what Luther ended up doing was pushing the pendulum too far to the other side as a reaction to the abuses of an wrongful understanding of works in relation to faith. We are saved by faith alone, but not by a faith that is alone.

Luther’s insistence that works have nothing to do with salvation pushed Christianity into this realm in which faith became entirely personal. It became about an individual’s decision; an individual’s right to believe whatever he/she wants. It led to the assumption that faith is a private matter that is best not to be discussed with other people. Here’s the problem: faith is not just about the individual.

The Christian journey is not a journey that one takes alone. From the very beginning of Christianity, we see believers constantly together in groups; learning from one another, sharing with one another and taking care of one another. In fact, we rarely read about an instance where one of the early Christians is alone. For some reason, contemporary Christians have come to believe that faith is a solo journey; that all that matters is the individual’s beliefs. But, again, that’s not what Scripture tells us, and that’s not what our theological tradition tells us either.

In his fourth discourse on the Sermon on the Mount, John Wesley makes two key points. He says, “I shall endeavour to show, First that Christianity is essentially a social religion; and that to turn it into a solitary one is to destroy it. Secondly, that to conceal this religion is impossible, as well as utterly contrary to the design of its Author.” When he says that Christianity is essentially social, he means that it is a religion that is lived out in the midst of society. If we don’t live our faith, and if we don’t share our faith (or conceal it), it will die. Faith is something that we do alongside others, and our faith is seen when we live it out in the context of the world around us. In other words, what we do is a reflection of who we are. This is why James says that showing your faith by what you do is so important.

It seems as though there were some places where Christians were showing partiality to those who were wealthy. The rich people were getting the best seats at the assembly, while the poor people were getting ignored and pushed to the side. In showing partiality, in giving preferential treatment, there was a failure to live up to the command of Scripture to “love your neighbor as yourself.” And that is what James is really getting fired up about here – the failure to live up to one of the most basic commands of the faith.

Last week, in Mark 7, we saw that Jesus jumped all over the Pharisees for paying lip service to God; because they were more concerned with appearances and rituals of the faith. They weren’t showing their faith by their actions. They weren’t living it out. In some sense, that is what James is doing something similar here as well. He is getting on these people for not living out their faith. He is jumping all over those who are giving preferential treatment to the rich. And he pounds this point home in verses 14-17. He’s saying, “What good is your faith if it doesn’t cause you to care for those in need? I hear you saying that you have faith, but I’m not seeing it.” And that’s the key. How are people going to know about the faith that we proclaim if we don’t share it by our words and our actions? They aren’t. Period.

Again, turning to John Wesley, we see the words, “The gospel of Christ knows of no religion, but social; no holiness but social holiness.” Wesley is really picking up the theme that James is pointing to in today’s Scripture. Faith is not entirely about the individual, but it is about how we live it out. Our personal holiness is for naught if we aren’t sharing Christ with others and if we aren’t being obedient to the commandment to love our neighbors as ourselves. It is crucial for us to have a living faith in which we share it and show it.

I had a conversation with somebody this week. It was a totally random conversation, and it really had nothing to do with why we were talking with one another in the first place, but this lady said that her generation was constantly told that it was rude to talk about politics and religion with other people. She said that people needed permission to talk about their faith with others. I don’t know if that’s the case for people here this morning, but let me tell you. You have permission to share your faith with others. You have permission to move faith from something personal and solitary to something public that’s lived out alongside other people. Not only do you have permission to share your faith, it is your responsibility to share and live out your faith.

In fact, if we aren’t living out our faith, if we aren’t sharing it with others, then we are missing out on something that is crucial in our own spiritual lives. James calls out the reader as people who are paying lip service to their faith because he couldn’t see any evidence of it in their lives. James isn’t saying that they would receive salvation because of what they are doing. It doesn’t work that way. What he is saying is that if Jesus is truly working in our lives, then the fruits of our faith would be seen by our actions.

That’s our challenge for this week. Are we living out our faith in tangible ways? Can people look at our lives and know that there is something different about us, or do we blend in just fine? It’s important to relate to the culture around us, but it is also important that the culture around us knows that there is something different about us. Faith is lived out in the world around us. Faith is seen by the actions that we take.